A Comparative History of World Philosophy: From the by Ben-Ami Scharfstein

By Ben-Ami Scharfstein

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A Comparative background of global Philosophy offers a private but balanced advisor via what the writer argues to be the 3 nice philosophical traditions: chinese language, ecu, and Indian. The e-book breaks during the cultural limitations among those traditions, proving that regardless of their enormous variations, primary resemblances exist of their summary ideas. Ben-Ami Scharfstein argues that Western scholars of philosophy will revenue significantly in the event that they examine Indian and chinese language philosophy from the very starting, besides their very own. Written with readability and infused with a fascinating narrative voice, this ebook is equipped thematically, featuring in nearly each bankruptcy attribute perspectives from each one culture that signify comparable positions within the middle parts of metaphysics and epistemology. while, Scharfstein develops each one culture traditionally because the chapters spread. He provides an exceptional number of philosophical positions rather, fending off the relativism and ethnocentrism which could simply plague a comparative presentation of Western and non-Western philosophies.

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Extra info for A Comparative History of World Philosophy: From the Upanishads to Kant

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58 Of course, what actually happened in India was that Buddhism, not Hinduism, was defeated.  413).  As for disputations, in China, it seems, they were relatively infrequent and of indecisive importance; in Greece they were frequent, but their importance for philosophy is hard to estimate; in medieval Europe they were both frequent and important; and in ancient and later India they were frequent and sometimes of great social and perhaps even political importance.  My own answer is that both the similarities and the differences run very deep and are of extraordinary interest, and that, to confound the simplifiers, there is no similarity not tinged with difference nor difference not tinged with similarity.

111).  "Panini is still regarded as the greatest linguist of all times.  88). Page 28 New Logic School (Navya­Nyaya) flourished, in the fourteenth century, Indian logic was already abstract enough to be translatable into contemporary symbolic logic.  This issue of classification should not obscure the fact that the logic is an explicitly formal one (though, to draw a fine distinction, its formality is meant to convince rather than to reach a logically incontrovertible conclusion).  209 [see just preceding note 48]).

It is natural enough to use the name syllogism because the Indian form has an appearance like that of a European syllogism.  The "proving property" of smokiness ensures that the * In its complete form, used for debating mostly epistemological issues, the Indian "syllogism" has the following five members: (1) Hypothesis: The mountain possesses fire. (2) Reason: Because it possesses smoke. (3) Example: Where there is smoke there is fire, as in a kitchen. (4) Application: This mountain is similar (possesses smoke).

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A Comparative History of World Philosophy: From the by Ben-Ami Scharfstein
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